2015년 5월 31일 일요일

전지구적 예언자운동

時運(Kairos)이 예언자들의 서클을 부른다.

팔레스타인 평화를 위한 예배에서의 증언

주최 : KCNPP  (Korean Christian Network for Peace in Palestine)
일시 : 2015년 5월25일 
 
하나님의 백성의 정치사에 있어서 “아합정권의 패러다임”은 가장 악한 정치권력으로서 엘리야의 예언자운동을 유발시켰다. 

아합왕권은 
1) 가장 악한 왕권이다. ( Ahab: The Extreme Example of a Wicked King being "more evil than all the kings before him" (1 Kings 16:30). 그 이유는
2) 군사력을 배경으로 하는 정권 이기 때문이다. 그의 부친 오무리 왕은 군사력으로 왕권을 탈취했다. (Omri became a king through the military coup). 아합왕은 전장에 전차 2천과 군사 2만의 군력을 가지고 있었다.  그는 
3) 탐욕의 종교이데올로기로 무장하고 예언자들을 학살하는 것을 방치하고 나봇의 포도원을 탈취하였고 그의 왕후  Jezebel (the believer of Baal)의 폭거를 허용하였다. 
4) 하나님의 토지에 대한 법을 어기고 토지를 왕권이 탈취하는 새로운 권력형 소유의 파라다임을 만들었다.  이 아합정권에 대한 저항이 예언자 운동의 근간이었다. (Elijah confronts Ahab over Ahab's and Jezebel's execution of Naboth and usurpation of the latter's ancestral vineyard (1 Kings 21,1-16)). 
5) 아합왕의 전대권력의 파라다임은 Assyrian Empire와 Babylonian Empire as the Context에서 횡행되었던 제국의 패권을 반영(Mirror)하는 가장 악한 즉 절대권력, 악한 정권에 대한 이야기이다.
6) 엘리야의 대결과 저항은 예언자들의 저항운동을 대표한다. 

이 예언자운동은 하나님의 백성의 정의, 평화 생명운동의 핵심을 이루고 있었다.  엘리야의 예언자운동은 예수의 예언자운동을 예행한것이다. 따라서 신약성경에서 엘리야는 예수님과 동반한다. 예수님은 로마제국의 패권아래서 수난당하는 팔레스타인 지역의 “땅의 사람들(Am Haareth)"에게 나타난 예언자운동의 알파요 오메가였다. 아합왕권에 저항하는 엘리야의 예언자운동은 예수의 예언자적 저항에서 성취된 것이다.
 
Kairos Palestine 운동은 이 예언자운동의 연속이다. 팔레스타인민족은 이스라엘의 시온주의적 정치권력의 횡포에 저항하는 것이라고 할 수 있다. 이스라엘은서구식민주의 패권세력을 배경으로 하여 인위적으로 팔레스타인을 탈취한 점령 국가이다. 그리고 이 정책은 팔레스타인의 오리브 정원을 나봇의 포도원을 아압정권이 탈취하듯 점령탈취하였고 이는 1947년이후로 줄곳 계속되고 있다.
 
예언자의 눈으로 보자.
 
1) 이스라엘 정치권력은 예언자의 시각에서 보면 가장 악한 정권이다. 아합정권의 재현이다.
 2) 이스라엘의 정치권력은 시온주의라는 종교이데올로기 - 바알종교이데올로기를 토대로 한 아합정권의 재현 - 은 근거하고 있다.
 3) 시온주의 종교이데올로기는 금권세력과 군권세력을 장악하는 세계적 패권과 연계되어 있다.
 4) 이스라엘의 군사주의 정권은 군사력을 토대로 한 정권이고 학살의 정권이며 이는 군사주의를 기초한 “아합왕권”의 재현이다. 미국과 이스라엘의 군사동맹과 군사주의는 팔레스타인을 무단정치로 통치하고 전 아랍을 군사적으로 제압하는 패권적 정치권력이다. 오바마 정권의 무기 공급을 보라. 미국은 이스라엘의 권정권의 후견이다. 오늘 보도에는 다음과 같은 뉴스가 나왔다. : Obama gives $1.9 billion in weapons as welcome gift to Israel’s racist government.
 5) 시온주의 이스라엘 정원은 경제적 패권과 군사적 패권을 전 지구적으로 장악하면서 문화 영역도 점령하고 있다. 전 세계의 미디어는 시온주의 이스라엘을 옹호하고 있다. 이것은 시온주의 “문화패권전쟁(War for Cultural Hegemony)"이기도 한다. 오늘 서방 미디어는 Islamophbia을 확산시키며 이수라엘의 학살적 전쟁행위를 음으로 양읋 옹호하고 있다.
6) 이스라엘의 시온주의 정치이데올로기는 “기독교 시온주의”를 통하여 미국과 유럽을 장악하고 있다. 그리고 제삼세계 기독교와 한국기독교의 심층을 점유하고 있다. 이것은 한국교회의 심각한 문제이다.
 
우리는 오늘 하나님의 율법(Covenant)을 파기한 아합왕권을 저항한 엘리야의 예언자운동을 계승한 Kairos Palestine운동과 연대하여 이 운동을 전 세계로 이어가는 Global Kairos운동을 전개하여야 할 것이다. 이것은 엘리야의 예언자운동을 성취한 예수의 예언자운동을 계승하는 것이다. 현금의 미국의 지구적 패권을 배경으로 한 이스라엘정권은 서아시아에서 그 첨병적 역할을 단행하고 있으며 이는 1948년 이래 팔에스타인 땅을 탈취하기 시작하여 오늘까지 지속 확장하는 현실에 저하는것이다.
 
Kairos Palestine은 Nikba(재난과 학살)와 Intifadi(저항운동)을 배경으로 하고 있다. 그리고 신앙적 연대를 토대로 한 비폭력적 저항운동이다. 예수운동을 실천하는 신앙고백이요 예언자적 증언이다.
 
나는 전 지구적 카이로스운동이 "Global Circle of Prophets 전 지구의 예언자 서클"로 확산되어야 한다고 생각한다. 이 운동은 현재 남아프리카공화국과 밀접하게 연계되어 있고 유럽, 캐나다, 미국, 남미의 브라질 그리고 인도와 필립핀과도 연계되어 있다. 우리 한국의 KCNPP(Korean Christian Network for Peace in Palestine)도 이 서클중의 하나이다.
 
7) 종교 이데올로기를 토대로 한 아합왕권의 이야기는 아시리아 제국과 바벨론 제국의 맥락 속에서 배태되어 이루어지는 악한 정권형태이다. 이와 같이 시온주의 이스라엘 정권은 아메리카제국적 패권의 맥락에서 형성되었으며 전개되고 있다. 심히 염려되는 것은 우리 한반도의 상황이 이스라엘의 대칭적 닮은꼴이 되어 있다는 것이다. 따라서 한국의 예언자적인 운동은 팔레스타인 카이로스운동과 궤를 같이 하는 예언자운동이기도 하다.
 
우리는 한반도의 평화와 분단극복운동도 전 세계적인 예언자 서클에 연계되어야 한다고 생각한다. 이시대의 시운은 전 지구적 예언자운동 서클을 부르고 있다. 우리는 한국에서도 정치, 군사, 경제, 문화적 BDS를 포함해서 우선 종교적 즉 기독교적 BDS (Boycott, Divest, Sanctions)를 실천하여야 할 것이다. 이것은 유대교 시온주의와 기독교시온주의에 대한 저항운동이다. 나아가서 한반도의 평화와 민족통일의 궤를 예수의 예자운동에 연계하는 것이라고 믿는다.
 
 
 
 

2015년 5월 16일 토요일

Palestinian Declaration of Independence
   
Algiers, November 15, 1988
 
Palestine, the land of the three monotheistic faiths, is where the Palestinian Arab people was born, on which it grew, developed and excelled. The Palestinian people was never separated from or diminished in its integral bonds with Palestine. Thus the Palestinian Arab people ensured for itself an everlasting union between itself, its land and its history.
Resolute throughout that history, the Palestinian Arab people forged its national identity, rising even to imagined levels in its defense, as invasion, the design of others, and the appeal special to Palestine’s ancient and luminous place on that eminence where powers and civilisations are joined ... All this intervened thereby to deprive the people of its political independence. Yet the undying connection between Palestine and its people secured for the land its character, and for the people its national genius.
Nourished by an unfolding series of civilisations and cultures, inspired by a heritage rich in variety and kind, the Palestinian Arab people added to its stature by consolidating a union between itself and its patrimonial Land. The call went out from Temple, Church and Mosque that to praise the Creator, to celebrate compassion and peace was indeed the message of Palestine. And in generation after generation, the Palestinian Arab people gave of itself unsparingly in the valiant battle for liberation and homeland. For what has been the unbroken chain of our people’s rebellions but the heroic embodiment of our will for national independence? And so the people was sustained in the struggle to stay and lo prevail.
When in the course of modern times a new order of values was declared with norms and values fair for all, it was the Palestinian Arab people that had been excluded from the destiny of all other peoples by a hostile array of local and foreign powers. Yet again had unaided justice been revealed as insufficient to drive the world’s history along its preferred course.
And it was the Palestinian people, already wounded in its body, that was submitted to yet another type of occupation over which floated the falsehood that "Palestine was a land without people.’’ This notion was foisted upon some in the world, whereas in Article 22 of the Covenant of the League of Nations (1919) and in the Treaty of Lausanne (1923), the community of nations had recognised that all the Arab territories, including Palestine, of the formerly Ottoman provinces, were to have granted to them their freedom as provisionally independent nations.
Despite the historical injustice inflicted on the Palestinian Arab people resulting in their dispersion and depriving them of their right to self-determination, following upon UN General Assembly Resolution 181 (1947), which partitioned Palestine into two states, one Arab, one Jewish, yet it is this Resolution that still provides those conditions of international legitimacy that ensure the right of the Palestinian Arab people to sovereignty.
By stages, the occupation of Palestine and parts of other Arab territories by Israeli forces, the willed dispossession and expulsion from their ancestral homes of the majority of Palestine’s civilian inhabitants, was achieved by organised terror; those Palestinians who remained, as a vestige subjugated in its homeland, were persecuted and forced to endure the destruction of their national life.
Thus were principles of international legitimacy violated. Thus were the Charter of the United Nations and its Resolutions disfigured, for they had recognised the Palestinian Arab people’s national rights, including the right of return, the right to independence, the right to sovereignty over territory and homeland.
In Palestine and on its perimeters, in exile distant and near, the Palestinian Arab people never faltered and never abandoned its conviction in its rights of Return and independence. Occupation, massacres and dispersion achieved no gain in the unabated Palestinian consciousness of self and political identity, as Palestinians went forward with their destiny, undeterred and unbowed. And from out of the long years of trial in ever mounting struggle, the Palestinian political identity emerged further consolidated and confirmed. And the collective Palestinian national will forged for itself a political embodiment, the Palestine Liberation Organisation, its sole, legitimate representative recognised by the world community as a whole, as well as by related regional and international institutions. Standing on the very rock of conviction in the Palestinian people’s inalienable rights, and on the ground of Arab national consensus and of international legitimacy, the PLO led the campaigns of its great people, molded into unity and powerful resolve, one and indivisible in its triumphs, even as it suffered massacres and confinement within and without its home. And so Palestinian resistance was clarified and raised into the forefront of Arab and world awareness, as the struggle of the Palestinian Arab people achieved unique prominence among the world’s liberation movements in the modern era. The massive national uprising, the intifada, now intensifying in cumulative scope and power on occupied Palestinian territories, as well as the unflinching resistance of the refugee camps outside the homeland, have elevated awareness of the Palestinian truth and right into still higher realms of comprehension and actuality. Now at least the curtain has been dropped around a whole epoch of prevarication and negation. The intifada has set siege to the mind of official Israel, which has for too long relied exclusively upon myth and terror to deny Palestinian existence altogether. Because of the intifada and its revolutionary irreversible impulse, the history of Palestine has therefore arrived at a decisive juncture.
Whereas the Palestinian people reaffirms most definitively its inalienable rights in the land of its patrimony: Now by virtue of natural, historical and legal rights, and the sacrifices of successive generations who gave of themselves in defense of the freedom and independence of their homeland; In pursuance of Resolutions adopted by Arab Summit Conferences and relying on the authority bestowed by international legitimacy as embodied in the Resolutions of the United Nations Organisation since 1947; And in exercise by the Palestinian Arab people of its rights to self-determination, political independence and sovereignty over its territory, The Palestine National Council, in the name of God, and in the name of the Palestinian Arab people, hereby proclaims the establishment of the State of Palestine on our Palestinian territory with its capital Jerusalem (Al-Quds Ash-Sharif).
The State of Palestine is the state of Palestinians wherever they may be. The state is for them to enjoy in it their collective national and cultural identity, theirs to pursue in it a complete equality of rights. In it will be safeguarded their political and religious convictions and their human dignity by means of a parliamentary democratic system of governance, itself based on freedom of expression and the freedom to form parties. The rights of minorities will duly be respected by the majority, as minorities must abide by decisions of the majority. Governance will be based on principles of social justice, equality and non-discrimination in public rights of men or women, on grounds of race, religion, color or sex, under the aegis of a constitution which ensures the rule of law and an independent judiciary. Thus shall these principles allow no departure from Palestine’s age-old spiritual and civilisational heritage of tolerance and religious coexistence.
The State of Palestine is an Arab state, an integral and indivisible part of the Arab nation, at one with that nation in heritage and civilisation, with it also in its aspiration for liberation, progress, democracy and unity. The State of Palestine affirms its obligation to abide by the Charter of the League of Arab States, whereby the coordination of the Arab states with each other shall be strengthened. It calls upon Arab compatriots to consolidate and enhance the emergence in reality of our state, to mobilize potential, and to intensify efforts whose goal is to and Israeli occupation. The State of Palestine proclaims its commitment to the principles and purposes the United Nations, and to the Universal Declaration of Human Rights. It proclaims its commitment as well to the principles and policies of the Non-Aligned Movement.
It further announces itself to be a peace-loving state, in adherence to the principles of peaceful coexistence. It will join with all states and peoples in order assure a permanent peace based upon justice and the respect of rights so that humanity’s potential for well-being may be assured, an earnest competition for excellence may be maintained, and in which confidence in the future will eliminate fear for those who are just and for whom justice is the only recourse.
In the context of its struggle for peace in the land of Love and Peace, the State of Palestine calls upon the United Nations to bear special responsibility for the Palestinian Arab people and its homeland. It calls upon all peace-and freedom-loving peoples and states to assist it in the attainment of its objectives, to provide it with security, to alleviate the tragedy of its people, and to help it terminate Israel’s occupation of the Palestinian territories.
The State of Palestine herewith declares that it believes in the settlement of regional and international disputes by peaceful means, in accordance with the UN Charter and resolutions. Without prejudice to its natural right to defend its territorial integrity and independence, it therefore rejects the threat or use of force, violence and terrorism against its territorial integrity or political independence, as it also rejects their use against the territorial integrity of other states.
Therefore, on this day unlike all others, November 15, 1988, as we stand at the threshold of a new dawn, in all honour and modesty we humbly bow to the sacred spirits of our fallen ones, Palestinian and Arab, by the purity of whose sacrifice for the homeland our sky has been illuminated and our Land given life. Our hearts are lifted up and irradiated by the light emanating from the much blessed intifada, from those who have endured and have fought the fight of the camps, of dispersion, of exile, from those who have borne the standard for freedom, our, children, our aged, our youth, our prisoners, detainees and wounded, all those whose ties to our sacred soil are confirmed in camp, village and town. We render special tribute to that brave Palestinian Woman, guardian of sustenance and Life, keeper of our people’s perennial flame. To the souls of our sainted martyrs, to the whole of our Palestinian Arab people, to all free and honourable peoples everywhere, we pledge that our struggle shall be continued until the occupation ends, and the foundation of our sovereignty and independence shall be fortified accordingly.
Therefore, we call upon our great people to rally to the banner of Palestine, to cherish and defend it, so that it may forever be the symbol of our freedom and dignity in that homeland, which is a homeland for the free, now and always.
In the name of God, the Compassionate, the Merciful: "Say: O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything." Sadaqa Allahu al-Azim.